NOTE FROM PAM: Investigative reporter Jesse Fruhwirth of Salt Lake City Weekly contacted me about his trip to Evergreen International‘s recent pray-away-the-gay conference. He was the only news reporter there to get an inside look at the goings-on. He wanted to share this report — and the Salt Lake City Weekly has given the Blend permission to repost it. Thanks, because the paper, with its proximity to the heart of the LDS, has regular and thorough coverage of one of the most besieged gay communities in America.
Evergreen International’s Queer Science
Attendees seek to balance sexuality, religion & psychology
By Jesse Fruhwirth
Utah author and social worker Kim Nordyke Mack joked that her maiden name doomed her to a lifelong struggle with same-sex attraction, a challenge made more difficult because of her Mormon faith. To deal with that ongoing battle, she writes the “How I Deal” blog, which is about “a faithful LDS woman’s experience in dealing with being gay and remaining true to The Church of Jesus Christ of Latter-day Saints.” She had three children with her previous husband, but she now lives a celibate life, which keeps her in good graces with her church.
She also considers her own story, and many others like hers, as proof that therapies to change a person’s sexual orientation can have some benefit. That is counter to a study released in August by the American Psychological Association, which drew the conclusion that such therapies are “unlikely to be successful and involve some risk of harm.”
“Even if all of the studies said after 10 years that I would be miserable, I would still do it, because my experience tells me I won’t [be miserable],” she says.
Nordkye Mack was one of several long-term sexual-repression role models at the Evergreen International conference held Sept. 18-19 at the Joseph Smith Memorial Building in Salt Lake City. Evergreen, a nonprofit that offers members of the LDS Church help and support in repressing or “diminishing” homosexuality, celebrates its 20th anniversary this year. The conference attracted about 400 people, most of whom were searching for a remedy to same-sex attraction either for a child, a spouse, or for themselves. Others, like Nordkye Mack, show anecdotally that some homosexuals’ behaviors can change, even if, as in Nordyke Mack´s case, same-sex attraction is still present and she has no sexual interest in men.
Taking place at the same time was a conference for members of Affirmation, a group of gay and lesbian Mormons that believes homosexuality is a special gift from God. Among that group are former Evergreen clients, some of whom say their Evergreen treatment included electro-shock aversion therapy and being told to marry as a means of avoiding homosexual behavior.
Despite the close, albeit unofficial, ties to the LDS Church, not all the attendees at Evergreen follow LDS doctrine so piously or dismiss the APA’s conclusion.
Eric, a 41-year-old Dallas business professor and returned LDS missionary, repressed his homosexuality through much of college with the help of therapists. He accepted himself as a gay man shortly after realizing during his senior year at Brigham Young University that church leaders “don’t have a clue” about sexual health. For years, he and his LDS therapists fixated on his same-sex attraction while post-traumatic stress disorder related to being molested as a small child by an adult neighbor and his older brother festered in his mind, untreated and unaddressed.“At BYU, being told to masturbate to pictures of Madonna as a therapy for homosexuality—that did harm. That did real harm,” Eric said to a roomful of attendees at the Evergreen conference. The attendees erupted in laughter, but Eric wasn’t joking. When the Material Girl and other methods of changing his sexual orientation failed, he said later, he felt inadequate and personally responsible. While he thought his homosexuality explained his difficulty with relationships and, later, sex addiction, he believes now those problems are the result of his childhood trauma.
Eric doesn’t go to church now, and believes same-sex attraction is not a sin in the eyes of God, only church leaders. Nevertheless, he still appreciates Evergreen for the camaraderie it provides with those who understand his complex sexual baggage—and LDS values. “The reason I come to Evergreen is emotional support. I don’t believe everything they say,” he says.
Eric didn’t want to publicly reveal his brother as a sex crime perpetrator, so he asked that City Weekly identify him by first name only.
Even some Mormon mental-health professionals seem out of step with LDS Church leaders like Elder Bruce Haffen, who used the word “evil” twice in his speech about homosexuality.
Social worker Christy Cox, of the LDS Addiction Resource Center for Healing (ARCH) in Sandy, co-presented a session with Nordkye Mack entitled “Growing a New Norm for Moms and Daughters.” Cox later joked that she might get a “talking to” by her LDS bishop for things she said. She revealed that she not only accepts and loves her lesbian daughter—but also appreciates her daughter’s partner.
“This partner my daughter has is saving my daughter’s life,” Cox said during her session, crediting the woman with reducing her daughter’s previously dangerous drinking habit. Cox supports Evergreen’s work for individuals who want it, but that category does not include her daughter.
One gay expert on reorientation therapy, Salt Lake City psychologist Lee Beckstead, who also served a Mormon mission, may be too far off the straight and narrow to get an invite to speak at Evergreen. Set to task by the APA in 2007, Beckstead and five other psychologists from throughout the country reviewed 83 studies of various reorientation therapies. The psychologists’ 130-page report (pdf)informed the APA’s stance that the reorientation therapies are a bad idea.
“Ex-ex-gay groups have felt violated, used, abused, and are fighting back,” Beckstead says. “They were the reason for the task force.”
Multiple speakers at the conference referenced the APA’s findings, usually denouncing and dismissing them as Evergreen board chairman Larry Richman did. He said the APA task force members were “gay or gay activists” and “no one represented people who have changed their sexual orientation.” The sexual-orientation-change community has its own studies that show effectiveness and safety, which the APA reviewed, but they were mostly rejected on scientific grounds, such as statistical violations that exaggerated results, Beckstead said.
In its August report, the APA repeated its stance that clinical literature proves homosexuality is normal and healthy. Thus, any emotional or physical price patients may pay to repress their homosexuality is probably too high, even for clients who requested it.
Eric, the Dallas business professor, sought answers from the LDS therapists specifically for his same-sex attraction, because he had faith that he could change and that they could help him. His efforts to change his sexual orientation, however, were “very hurtful and damaging to me.”
Also, if you want to check out another writer’s work at the Salt Lake City Weekly, click over to read Brandon Burt at Brandon’s Big Gay Blog, an intellectual take on today’s gay news.



Evergreen International’s Queer Science
6 Comments





I do not have a probelm with this…The key here is that people take this option of their own free will. If this works for some people, let it work for them. I do not really see why anyone would have a problem with this.
I’ll be honest, I looked into this process as a viable alternative to my situation. Unfortunately my logic will not allow me to simply hand over my reasoning skills to religion…thus I cannot be made to think that there is anything wrong with homosexuality (biblically or otherwise).
However, unlike myself, there are people who can be persuaded by a religious argument to make the change. As long as it is their free choice, I’m not sure on what grounds the LGBT community has to oppose their work.
I’m not opposed, per se, to individuals who choose to this eitherin fact, I know a number of people who have.
My problem is with the anti-gay bile that ex-gays tend to spew (Miss Donnie “Rough Sex” Mcclurkin, yes, you!). And all of the ex-ex-gays that I know will say that you don’t get over. And, as this report says, it is a psychologically damaging process in itself.
Weirdly enough, I grasped hold to this relatively early in life, in spite of my occasional atheism and agnosticism.
It bugs meBecause sexuality is what it is and it is immutable even if you become a closet-case. The whole thing is to abuse people and get them to deny their sexuality or to shame themselves about it and force themselves into quasi-rape scenarios so they can be “right with the Lord.” As an asexual, I can directly trace that line to “advice” to asexual people and other low-libido people to have sex for their partner’s desires above their own.
Sex and sexuality is what it is and the closet is death.
It bugs me too but (this is where my occasional libertarinism comes in)If you want to go through this, be my guest.
I do think that some sort of proper mental health warnings and screenings should be conducted and that certain forms of therapy (such as electroshock treatments) should be outlawed.
No Proof at allLet us never forget, there has never been a scientifically documented case of sexual orientation change in the history of humanity. Not one.
There have been, throughout the centuries, gay and lesbian people who have chosen celibacy and bisexual people who have decided to concentrate only on their opposite gender attractions, but no one has ever even proven it is possible to fundamentally change the biological make-up of a person, as would be required for sexual orientation change.
Hey, if they wanna let ‘em. Adults have free will. IF they wish to try it, let them.
Minor’s do not and should not be exposed to this type of therapy.
This therapy is a choice that only the individual should make. They should make it with as much information as possible available, and considering the outcomes, it should be mandatory that they attend at least 40 hours of conseling and education prior to submitting to this therapy.
Heck, if Trans people have to go thru gate keepers and extensive education and counsleing beefore real treatment then why not those merely wishing to change sexual orentation?